"In Italy, the Marsian goddess Angitia, whose name derives from the word for "serpent," was associated with witches, snakes, and snake-charmers. Angitia is believed to have also been a goddess of healing. Her worship was centered in the Central Apennine region."
Norse: Jormungand?? Nithhogg???
[About halfway down the page, he's written this and circled it:]
"The oracles of the ancient Greeks were said to have been the continuation of the tradition begun with the worship of the Egyptian cobra goddess, Wadjet."
Underneath, it says:
"As the patron goddess, Wadget was associated with the land and depicted as a snake-headed woman or a snake—usually an Egyptian cobra, a venomous snake common to the region; sometimes she was depicted as a woman with two snake heads and, at other times, a snake with a woman's head. Her oracle was in the renowned temple in Per-Wadjet that was dedicated to her worship and gave the city its name. This oracle may have been the source for the oracular tradition that spread to Greece from Egypt."
[Toward the bottom of the page, he's written the following, circled it, and underlined it a couple of times:]
Python, an enemy of Apollo, was always represented in vase-paintings and by sculptors as a serpent. Apollo slew Python and made her former home, Delphi, his own oracle. The Pythia took her title from the name Python.
"In Greek mythology, Python was the serpent, sometimes represented as a medieval-style dragon, living at the center of the earth, believed by the ancient Greeks to be at Delphi.
There are various versions of Python's birth and death at the hands of Apollo. The version related by Hyginus holds that when Zeus lay with the goddess Leto, and she became pregnant with Artemis and Apollo, Hera was jealous and sent Python to pursue Leto throughout the lands, to prevent her from giving birth to the twin gods. Thus when Apollo was grown he wanted to avenge his mother's plight and pursued Python, making his way straight for Mount Parnassus where the serpent dwelled, and chased it to the oracle of Gaia at Delphi; there he dared to penetrate the sacred precinct and kill it with his arrows beside the rock cleft where the priestess sat on her tripod. Robert Graves, who habitually read into primitive myths a retelling of archaic political and social turmoil, saw in this the capturing by Hellenes of a pre-Hellenic shrine. "To placate local opinion at Delphi," he wrote in The Greek Myths, "regular funeral games were instituted in honour of the dead hero Python, and her priestess was retained in office."
The priestess of the oracle at Delphi became known as the Pythia, after the place-name Pytho, which Greeks explained as named after the rotting (πύθειν) of the slain serpent's corpse in the strength of Hyperion (day) or Helios (the sun)."
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Page 2
Norse: Jormungand?? Nithhogg???
[About halfway down the page, he's written this and circled it:]
"The oracles of the ancient Greeks were said to have been the continuation of the tradition begun with the worship of the Egyptian cobra goddess, Wadjet."
Underneath, it says:
"As the patron goddess, Wadget was associated with the land and depicted as a snake-headed woman or a snake—usually an Egyptian cobra, a venomous snake common to the region; sometimes she was depicted as a woman with two snake heads and, at other times, a snake with a woman's head. Her oracle was in the renowned temple in Per-Wadjet that was dedicated to her worship and gave the city its name. This oracle may have been the source for the oracular tradition that spread to Greece from Egypt."
[Toward the bottom of the page, he's written the following, circled it, and underlined it a couple of times:]
Python, an enemy of Apollo, was always represented in vase-paintings and by sculptors as a serpent. Apollo slew Python and made her former home, Delphi, his own oracle. The Pythia took her title from the name Python.
"In Greek mythology, Python was the serpent, sometimes represented as a medieval-style dragon, living at the center of the earth, believed by the ancient Greeks to be at Delphi.
There are various versions of Python's birth and death at the hands of Apollo. The version related by Hyginus holds that when Zeus lay with the goddess Leto, and she became pregnant with Artemis and Apollo, Hera was jealous and sent Python to pursue Leto throughout the lands, to prevent her from giving birth to the twin gods. Thus when Apollo was grown he wanted to avenge his mother's plight and pursued Python, making his way straight for Mount Parnassus where the serpent dwelled, and chased it to the oracle of Gaia at Delphi; there he dared to penetrate the sacred precinct and kill it with his arrows beside the rock cleft where the priestess sat on her tripod. Robert Graves, who habitually read into primitive myths a retelling of archaic political and social turmoil, saw in this the capturing by Hellenes of a pre-Hellenic shrine. "To placate local opinion at Delphi," he wrote in The Greek Myths, "regular funeral games were instituted in honour of the dead hero Python, and her priestess was retained in office."
The priestess of the oracle at Delphi became known as the Pythia, after the place-name Pytho, which Greeks explained as named after the rotting (πύθειν) of the slain serpent's corpse in the strength of Hyperion (day) or Helios (the sun)."